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"The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again." - C.H. Spurgeon (A Defense of Calvinism)

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Thursday, August 6, 2009

On the Sinfulness of Sin & Total Depravity

Check out this rap by Shai Linne:
In Adam All Die



Sin is incredibly sinful. This is very important for us to understand. Unless we realize how we all were born in sin, (and thereby are God's enemies), and have done nothing but sin against our Creator Almighty God, (who is not only loving), but also is holy, just, and wrathful-- Unless we realize these things, we will never realize our need for a Saviour. In other words, why would I ever cry out to God for mercy, if I think everything between "me and Jesus" is totally cool?

But just how sinful is humanity? In theology, we say that all men are totally depraved.

First. Total Depravity refers to the original sin we have all inherited in Adam, the first man. Adam and Eve were our representatives-- our "first parents" if you will... We are "in them", and what they did in rebellion against God, we are all held accountable for-- together, it's a family matter. Psa. 51:5 , 1 Cor. 15:22 , Eph. 2:1 , Eph. 2:3

Second. Total depravity does not necessarily mean that every man is as evil as he could possibly become, but we are as fallen humans wholly inclined toward evil. We are totally evil, but God in his grace often restrains that evil for his purposes. Ie. The average "nice guy" who just can't bring himself to believe in God, or even someone who appears "good", like Ghandi, etc... James 1:17 -- just as He may also let loose his restraint and raise up a Pharaoh, a Nero Caesar, a Hitler, or an Obama for his purposes, etc... Rom. 9:17 , Rom. 9:18

Third. Total Depravity also may be called "Total Inability". Total Depravity means that no man is able to come to God on his own, apart from God who draws him. Rom. 3:11 , Rom. 3:12 , Isa. 64:6 , Isa. 64:7 , Isa. 64:8 , John 6:44 , John 15:16

One of our problems today is that the good news is often not seen by people as being really good news. This is because most people do not understand the seriousness of the problem. It's like the whole fallen world of humanity is actually a bunch of zombies running around and they don't realize they are actually dead in sins and trespasses. The Church has the remedy to the problem-- the gospel of God's grace. Now the Church has two options: #1. Preach the gospel to the zombies along with the horrible pronouncement of God's judgment upon the ungodly who do not repent to Christ. #2. Water down the message and preach a "false gospel" which does not lead people to see God's holiness, their own vileness, or their actual need for a Savior. In other words, when we hammer out God's holiness and wrath and then hold ourselves up in light of God's law, then we all know we are in trouble, and in need God's grace-- this should, by the power of the Holy Spirit in drawing out the elect (Eph. 1:4, Eph. 1:5, Eph. 1:6, Eph. 1:9, Eph. 1:9, Eph. 1:10, Eph. 1:11) drive the elect of God to run and cling to the cross for their eternal salvation. (Eph. 1:12, Eph. 1:13, Eph 1:14)

Finally, The Westminster Confession is always a good read for basic theology matters. The Puritans knew these issues inside and out and explain it better than I ever could. Please read the following:

Chapter VI
Of the Fall of Man, of Sin, and the Punishment thereof

I. Our first parents, being seduced by the subtilty and temptations of Satan, sinned, in eating the forbidden fruit.[1] This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed to order it to His own glory.[2]


Scripture proofs:
[1] GEN 3:13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 2CO 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

[2] ROM 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

II. By this sin they fell from their original righteousness and communion, with God,[3] and so became dead in sin,[4] and wholly defiled in all the parts and faculties of soul and body.[5]

Scripture proofs:
[3] GEN 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 8 And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. ECC 7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. ROM 3:23 For all have sinned, and come short of the glory of God.

[4] GEN 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. EPH 2:1 And you hath he quickened, who were dead in trespasses and sins.

[5] TIT 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. GEN 6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. JER 17:9 The heart is deceitful above all things, and desperately wicked: who can know it? ROM 3:10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes.

III. They being the root of all mankind, the guilt of this sin was imputed;[6] and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation.[7]

Scripture proofs:
[6] GEN 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. ACT 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation. ROM 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 1CO 15:21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

[7] PSA 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me. GEN 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth. JOB 14:4 Who can bring a clean thing out of an unclean? not one. 15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good,[8] and wholly inclined to all evil,[9] do proceed all actual transgressions.[10]

Scripture proofs:
[8] ROM 5:6 For when we were yet without strength, in due time Christ died for the ungodly. ROM 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. ROM 7:18 For I know that in me(that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. COL 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.

[9] GEN 6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 8:21 And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. ROM 3:10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

[10] JAM 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. EPH 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. MAT 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.

V. This corruption of nature, during this life, does remain in those that are regenerated;[11] and although it be, through Christ, pardoned, and mortified; yet both itself, and all the motions thereof, are truly and properly sin.[12]

Scripture proofs:
[11] 1JO 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. ROM 7:14 For we know that the law is spiritual: but I am carnal, sold under sin. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me(that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. JAM 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. PRO 20:9 Who can say, I have made my heart clean, I am pure from my sin? ECC 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.

[12]ROM 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. GAL 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

VI. Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto,[13] does in its own nature, bring guilt upon the sinner,[14] whereby he is bound over to the wrath of God,[15] and curse of the law,[16] and so made subject to death,[17] with all miseries spiritual,[18] temporal,[19] and eternal.[20]

Scripture proofs:
[13] 1JO 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

[14] ROM 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. ROM 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

[15] EPH 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

[16] GAL 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

[17] ROM 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

[18] EPH 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.

[19] ROM 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. LAM 3:39 Wherefore doth a living man complain, a man for the punishment of his sins?

[20] MAT 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. 2TH 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.

Saturday, July 11, 2009

On The Final Perseverance of the Saints ("Eternal Security" or "once saved, always saved")

IF one does not finally persevere in the Christian faith, then logically it must mean he was never truly a Christian in the first place. Consider John chapter 6. Here we find some of the most powerful statements of Christ regarding not only the will of man, but also on the Perseverance of the Saints, or rather what some call "eternal security" or "once saved, always saved" nowadays.

John 6:37-38,
"All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me."

So, everyone who is given to the Son by the Father to be saved "SHALL COME" and of them the Son will "in no wise cast out." PERIOD. What about "jumping out of His hand" as so many assert a Christian can do? Read the next verse:

and the very next verse (39),

"And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day."

Here we see that of ALL which are given to the Son, the Son will "lose nothing" AND "and I will raise him up at the last day." Notice the definite, "I WILL" "...raise him up at the last day." This is distinctly Johannine writing style and speaks clearly of eternal life. This is undeniably clear, as in the very next verse (40),

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

"EVERLASTING LIFE". Clear?

In the very next verses the Jews murmur about these things... (verses 41-43)

"The Jews then murmured at him, because he said, I am the bread which came down from heaven.42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?43 Jesus therefore answered and said unto them, Murmur not among yourselves."

Now, Jesus continues teaching... (Verses 43-46)

"No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me."

Here we see that "NO MAN CAN COME TO ME". Can is a word of ability. Notice how Jesus did not say "May", but "CAN". This means that nobody is able to come to Jesus. Why? (Because we before regeneration, "...were dead in trespasses and sins;" Eph. 2:1 ) But praise God there is an exception. Jesus then says, "except the Father which hath sent me draw him". So, if we are drawn by the Father, we can come to Jesus. And then Jesus says, "and I will raise him up at the last day." SO, all who are drawn, therefore, are raised up at the last day to eternal life. And Jesus says it again another way, "It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me." CRYSTAL CLEAR.

In reverse summary, 1. All whom the Father draws are raised up to eternal life at the last day. 2. No one can come to Jesus without being drawn by the Father. 3. Being raised up at the last day clearly speaks of eternal life. 4. All whom the Father gives to Jesus are raised up at the last day to eternal life and Jesus will "lose nothing" so one can neither be snatched (or jump!) out of his hand. 5. Everyone given by the Father to Jesus "SHALL COME" to Jesus. 6. Jesus promises "I will in no wise cast out." to those who come to Him.

For those believers who actually believe Judas was at one point saved, please read the last words of the chapter, (where Jesus calls Judas a devil!), as a final confirmation of these truths,

"But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66 From that time many of his disciples went back, and walked no more with him.67 Then said Jesus unto the twelve, Will ye also go away?68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.69 And we believe and are sure that thou art that Christ, the Son of the living God.70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve."

The puritan's Westminster Confession of 1646 accurately and systematically proclaims these truths.

The Westminster Confession of Faith: Chapter 17
Chapter 17. Of the Perseverance of the Saints.


1. They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved.a

a. John 10:28-29; Phil 1:6; 1 Pet 1:5, 9; 2 Pet 1:10; 1 John 3:9.

2. This perseverance of the saints depends, not upon their own free will, but upon the immutability of the decree of election, flowing from the free and unchangeable love of God the Father;a upon the efficacy of the merit and intercession of Jesus Christ;b the abiding of the Spirit and of the seed of God within them;c and the nature of the covenant of grace:d from all which ariseth also the certainty and infallibility thereof.e

a. Jer 31:3; 2 Tim 2:18-19. • b. Luke 22:32; John 17:11, 24; Heb 7:25; 9:12-15; 10:10, 14; 13:20-21; Rom 8:33-39. • c. John 14:16-17; 1 John 2:27; 3:9. • d. Jer 32:40. • e. John 10:28; 2 Thes 3:3; 1 John 2:19.

3. Nevertheless they may, through the temptations of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins;a and for a time continue therein:b whereby they incur God's displeasure,c and grieve his Holy Spirit;d come to be deprived of some measure of their graces and comforts;e have their hearts hardened,f and their consciences wounded;g hurt and scandalize others,h and bring temporal judgments upon themselves.i

a. Mat 26:70, 72, 74. • b. Psa 51 title with v. 14. • c. 2 Sam 11:27; Isa 64:5, 7, 9. • d. Eph 4:30. • e. Psa 51:8, 10, 12; Song 5:2-4, 6; Rev 2:4. • f. Isa 63:17; Mark 6:52; 16:14. • g. Psa 32:3-4; 51:8. • h. 2 Sam 12:14. • i. Psa 89:31-32; 1 Cor 11:32.

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FURTHER READING:
-St. Augustine's A Treatise on the Gift of Perseverance
-Calvin's Commentary on John 6:34-40
-Calvin's Commentary on John 6:41-45
-John Owen's Doctrine of the Saints’ Perseverance Explained and Confirmed
-John Gill's The Doctrine of the Saints Final Perseverance
-A.W. Pink's Hebrews Exposition Chpt. 28 on Heb. 6:12-15 - Christian Perseverance
-C.H. Spurgeon on Final Perseverance (A Sermon)
-APuritansMind.com's Perseverance of the Saints - Encouraging to the Christian
-James White's ETERNAL SECURITY: Based in the Tri-Unity of God (This author has been very influential to me. I first had my eyes opened to John 6 while listening to him debate Dave Hunt on the radio. I Now see that he has already done a better job explaining John 6 than I have... Cool!)
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